Results for 'Ngag Dbang Bkra Shis'

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  1. Tshad maʼi dgongs ʼgrel gyi bstan bcos chen po Rnam ʼgrel gyi don gcig tu dril ba blo rab ʼbring tha ma gsum du ston pa legs bshad chen po mkhas paʼi mgul rgyan skal bzang re ba kun skong zhes bya ba bzhugs so.Ngag-Dbang-Bkra-Shis - 1980 - [Zi-ling]: [Sku-ʼbum byams pa gling].
    Critical study on Mādhyamika philosophy of Madhyamakāvatāra of Candrakīrti.
     
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  2. Tshad maʼi dgongs ʼgrel gyi bstan bcos chen po Rnam ʼgrel gyi don gcig tu dril ba blo rab ʼbring tha ma gsum du ston pa legs bshad chen po mkhas paʼi mgul rgyan skal bzang re ba kun skong zhes bya ba ; and, Rtags rigs kyi rang lugs mthaʾ dpyod blo gsal mkhas paʾi mgul rgyan ʾgro baʾi snying gi mun pa sel bar byed pa ku mu tāʾi kha ʾbyed: texts from the supplementary yig cha or study manuals of the ʾBras-spungs Sgo-mang tradition containing the pedagogical presentation of the forms of Buddhist logical argument (bsdus grwa).Ngag-Dbang-Bkra-Shis - 1984 - Mundgod, Karnataka State, India: Drepung Gomang Buddhist Cultural Association. Edited by Ngag-Dbang-Bkra-Shis.
     
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  3.  3
    Saicang she lei xue.Ngag Dbang Bkra Shis - 2017 - Taibei Shi: Fu zhi wen hua gu fen you xian gong si. Edited by Rufa Shi.
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  4.  6
    Grub mthaʼi rnam bshad rang gzhan grub mthaʼ kun dang zab don mchog tu gsal ba kun bzang zhing gi nyi ma lung rigs rgya mtsho skye dguʼi re ba kun skong.ʼjam-Dbyangs-Bzhad-Pa Ngag-Dbang-Brtson-ʼgrus - 1980 - [Zi-ling]: [Sku-ʼbum byams pa gling].
    Comparative study of the philosophical systems of the Vaibhashika, Sautrantika, Yogacarya, and Madhyamaka schools of Indian Buddhism with non-Buddhist tenets.
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  5.  4
    Dpon slob Ngag-dbang-legs-grub kyi gsung ʼbum bzhugs so.Ngag-Dbang-Legs-Grub - 2015 - [Beijing]: Bod-ljongs Bod-yig Dpe-rnying dpe-skrun-khang.
    Collected works of Sakyapa scholar Nag-dbang-legs-grub, 1811-1861 comprised predominantly on Sakyapa doctrines, Buddhist philosophy, rituals, tantras, reverential prayers, etc.
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  6.  8
    Bod brgyud tshad ma rig pa dang Ya-li hriʼ-tuʼo teʼi gtan tshigs rig pa gnyis kyi rigs lam bgrod tshul skor gyi bgro gleng mthong ba don ldan zhes bya ba bzhugs so.Bkra-Shis - 2021 - Pe-cin: Mi-rigs dpe-skrun-khang.
    A comparative study of Tibetan Buddhist logic and Aristotelian logic of argument.
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  7. Arga bilig khoslokhui: "Bodʹ sėtgėliĭg shu̇lėglėsėn magtaal" ba "Tȯv u̇zliĭg shu̇lėglėsėn magtaal", Tu̇vd-Mongol-Angli = "Prase for awakening mind" and "Praise for Middle way".Ngag-Dbang-Dpal-Ldan - 2008 - Ulaanbaatar: New Ming. Edited by T. Bulgan, Vesna A. Wallace & Zh Lkhagvadėmchig.
    Trilingual edition of Agvaanbaldan's work. Included original Tibetan and Mongolian and English translations.
     
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  8. Dbu maʾi stoṅ thun skal bzaṅ mig ʾbyed kyi gsuṅ rgyun zla baʾi źal luṅ ; and, Dbu ma ʾjug paʾi ʾbru ʾgrel blo gsal dgaʾ baʾi me lon: two works elucidating the fundamentals of Mādhyamika philosophy.Ngag-Dbang-Dpal-Bzang - 1985 - Bylakuppe, Mysore, India: Nyingmapa Monastery. Edited by Ngag-Dbang-Dpal-Bzang.
     
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  9. Rgyal baʼi bstan ʼgyur rin po che: Snar-thang par ma.Phur-Bu-Lcog Ngag-Dbang-Byams-Pa (ed.) - 2009 - [California]: Yeshe De Project.
    Collection of commentaries on Buddha's teaching written by Indian scholars and translated into Tibetan (Tib. Bstan ʼgyur).
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  10. Yon tan rin po cheʼi mdzod kyi dkaʼ gnad rdo rjeʼi rgya mdud ʼgrol byed legs bśad gser gyi thur ma: a detailed commentary expanding the text of ʼJigs-med-gliṅ-paʼs masterpiece of Buddhist philosophy, the Yon tan mdzod.Ngag-Dbang-Bstan-Dar - 1978 - Paro: Ngodrup and Sherab Drimay.
     
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  11.  1
    Nang stan shes rig gi snying bcud lta ba bkaʼ btags kyi pyag rgya bzhi.Gnyal Bkra-Shis-Phun-Tshogs - 2013 - Lha-sa: Bod-ljongs mi-dmangs dpe-skrun-khang.
    Study on Trilaksaṇa, the four seals of the Buddhist doctrine.
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  12. Tshad maʼi lung phyogs bsgrigs blo gsar ʼjug bde.Bkras-Shis-Rdo-Rje (ed.) - 2021 - [Bylakuppe]: Snga-ʼgyur rig-mdzod rtsom-sgrig-khang nas par skrun zhus.
     
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  13.  4
    Yul-nang Ngag-dbang-bstan-ʼdzin gyi tshad maʼi dpyad rtsom phyogs bsgrigs =.玉囊 阿旺旦增 - 2012 - Beijing: Mi rigs dpe skrun khang.
    Selected writings on different pramāṇaśastra texts (Buddhist logic).
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  14.  10
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  15.  19
    Remarks on the "Person of Authority" in the Dga' ldan pa / Dge lugs pa School of Tibetian BuddhismPersons of Authority: The sTon pa tshad ma'i skyes bur sgrub pa'i gtam of A lag sha Ngag dbang bstan dar, A Tibetan Work on the Central Religious Questions in Buddhist Epistemology.Leonard W. J. van der Kuijp & Tom J. F. Tillemans - 1999 - Journal of the American Oriental Society 119 (4):646.
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  16. ʼBe-lo Tshe-dbang-kun-khyab kyi gsung thor buʼi skor bzhugs so.Tshe-Dbang-Kun-Khyab - 2013 - Lhasa: Bod-ljongs Bod-yig Dpe-rnying Dpe-skrun Khang.
    Collection of author's fragmented works; includes philosophical aspects of Vaibhāṣika, Sautrāntika doctrines, Mādhyamika and followng Tibetan schools.
     
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  17.  9
    Grub mthaʾi bstan bcos mi śig rdo rjeʾi go cha źes bya ba bźugs so.Bkra-Śis-Bstan-Pa-Rab-Rgyas - 2005 - Pe-cin: Mi rigs dpe skrun khaṅ.
    Comparative study on philosophical position (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism.
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  18. Lugs kyi bstan bcos lha dang dpal ʼdu baʼi nor bu: a new nitiśāstra.Bla-Ma Rgyal-Dbang-nor-Bu - 1980 - Thimphu, Bhutan: Druk Sherik Parkhang.
    On ethics and conduct of life according to Buddhism.
     
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  19. Bod kyi tsha ma rig paʼi rtog paʼi skor gyi dpyad bsdur.Dbang-Drag-Rdo-Rje - 2015 - Lhasa: Bod-ljongs mi-dmangs dpe-skrun-khang.
     
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  20. Analysis and Reform of Leibniz's Law of Sufficient Reason.Shi Jing - 2024 - International Journal of Philosophy 12 (2):16-21.
    Since Leibniz first put forward the sufficient reason law in his philosophical work "The Monadology" (1914), the issue of the law of sufficient reason has aroused heated discussions in the field of logic in our country. The question of whether the law of sufficient reason is the basic law of formal logic was particularly heated in the domestic logic circle in 1978-1980. Since then, there has been little discussion, but from the newly compiled formal logic textbooks published one after another, (...)
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  21.  5
    Gzhung lugs kun btus zhes bya ba bzhugs so.Blo-Bzang-Dbang-Phyug - 2017 - Leh: Pethub Monastery.
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  22.  5
    Gnaʼ rabs rgya gar gyi mtshan nyid rig pa las bdag dang bdag med lta baʼi ʼdod tshul dang ʼphros don skor gleng ba.E. Phur-Bkra - 2018 - Lha-sa: Bod-ljongs Bod-yig dpe-rnying dpe-skrun-khang.
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  23.  8
    Grub paʼi mthaʼi rnam par bzhag pa rin po cheʼi ʼphreng ba.Dkon-Mchog ʼjigs-Med-Dbang-Po - 1995 - Lanzhou: Kan-suʾu mi rigs dpe skrun khaṅ. Edited by Dkon-Mchog ʼjigs-Med-Dbang-Po.
    Concise explanation of the philosophical positions (sidhanta) of the Vaibhasika, Sautrantika, Yogacarya, and Madhyamika schools of Buddhism with Hinduism.
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  24. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ tha gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skoṅ.ṄAg-Dbaṅ-Bkra-śIs - 1985 - In Blo-Bzaṅ-Rab-Gsal (ed.), Tshad maʾi dgoṅs don rtsa ʾgrel mkhas paʾi mgul rgyan. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  25. Rgyal baʼi bkaʼ ʼgyur rin po che: Snar-thang par ma.Mi-Dbang-Chos-Kyi-Rgyal-Po (ed.) - 2022 - [California]: Yeshe De Project.
    Collection of Buddha's teaching (Tib. Bkaʼ) translated into Tibetan (ʼgyur).
     
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  26. Muqaddimah fī al-falsafah al-Islāmīyah.ʻUmar Muḥammad al-Tūmī Shībānī - 1982 - Tūnis, al-Jumhūrīyah al-Tūnisīyah: al-Dār al-ʻArabīyah lil-Kitāb.
  27.  11
    An Online Career Intervention for Promoting Chinese High School Students’ Career Readiness.Shi Chen, Huaruo Chen, Hairong Ling & Xueying Gu - 2022 - Frontiers in Psychology 12.
    To assist Chinese high school students in improving their career readiness and tackling career decision-making difficulties, we designed a synchronous online career intervention based on the Cognitive Information Processing theory during the Covid-19 pandemic. The online career intervention consisted of a series of career courses to develop high school students’ knowledge and skills in career planning, career assessments for exploring their vocational interests and academic self-concept, and a database providing basic information about university majors. To evaluate the intervention’s effectiveness, 957 (...)
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  28.  11
    The Life Crafting Scale: Development and Validation of a Multi-Dimensional Meaning-Making Measure.Shi Chen, Leander van der Meij, Llewellyn E. van Zyl & Evangelia Demerouti - 2022 - Frontiers in Psychology 13.
    Finding meaning in our lives is a central tenet to the human experience and a core contributor to mental health. Individuals tend to actively seek the sources of meaning in their lives or consciously enact efforts to create or “craft” meaning in different life domains. These overall “Life Crafting” behaviors refer to the conscious efforts individuals exert to create meaning in their lives through cognitively framing how they view life, seeking social support systems to manage life challenges, and actively seeking (...)
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  29.  6
    Falsafat al-akhlāq fī al-fikr al-Shīʻī: Miskawayh unmūdhajan.Ḥasan Jamāl Balūshī - 2018 - Bayrūt: Dār al-Rāfidayn lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  30.  3
    Zhongguo gu dai zhe xue shi.Shi Hu - 1986 - Taibei Shi: Zong jing xiao Shi bao wen hua chu ban qi ye you xian gong si.
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  31.  42
    My Hannah Arendt project.Shy Abady - 2010 - In Roger Berkowitz (ed.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. New York: Fordham University Press.
    This chapter narrates the author's fascination with the intriguing and elusive face and image of Hannah Arendt—as well as her life story. Experience and world events transformed her inner and outer appearance, etching her life story on her face. Her life story was that of an intellectual Jewish woman who experienced the European turmoil of the 20th century and tried to understand the sources of human evil and violence. The author traced her portrait from a very young woman to her (...)
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  32.  4
    Zhongguo zhe xue shi da gang.Shi Hu - 1919 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Yunzhi Geng.
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  33. Comparative Study of the Development of Aesthetic Education in Zhejiang and Taiwan.Guoyin Shi & Baimao Gong - 2024 - The Journal of Aesthetic Education 58 (2):64-77.
    Abstract:Zhejiang's aesthetic education has developed rapidly in recent years, especially in the context of global aesthetic education that promotes the integration of noble culture with popular culture and emphasizes diversity, compromise, and reproducibility. In light of this year's high reexamination of aesthetic education by the country, provinces, and cities, aesthetic education has been elevated to a new level. However, existing aesthetic education still has problems, such as the indistinguishability of aesthetic education and art education concepts, the one-sidedness of aesthetic education (...)
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  34.  7
    Yanzi chun qiu yi zhu.Lei Shi - 2003 - Ha'erbin Shi: Heilong Jiang ren min chu ban she. Edited by Ying Yan.
    孙子一书,即孙子兵法,该书以其睿智而富有思辨性,反映了春秋末期,战国初年社会变革的历史,总结了一套科学,实用的系统军事理论.
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  35.  6
    Zhongguo zhong gu si xiang shi chang bian.Shi Hu - 1996 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
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  36.  2
    Yu jing yu yan yu de ti xing yan jiu =.Xiuju Shi - 2004 - Beijing: Yu wen chu ban she.
    本书是从人类文化学角度进行的语境研究,对于与语境相关的几个交际原则、语境的物质条件、语境的文化背景等进行讨论。.
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  37.  2
    Zhongguo yi shu mei xue.Hongwen Shi - 2003 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
    本书论述了中国艺术美学与中国艺术哲学、中国艺术理论与中国艺术实践的关系,系统论述中国艺术美学的资源配置、特征、逻辑构架、研究思路等。.
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  38.  10
    Community Wellbeing Under China-Pakistan Economic Corridor: Role of Social, Economic, Cultural, and Educational Factors in Improving Residents’ Quality of Life.Jaffar Aman, Jaffar Abbas, Guoqing Shi, Noor Ul Ain & Likun Gu - 2022 - Frontiers in Psychology 12.
    This present article explores the effects of cultural value, economic prosperity, and community mental wellbeing through multi-sectoral infrastructure growth projects under the Belt and Road Initiative. The implications of the social exchange theory are applied to observe the support of the local community for the China-Pakistan Economic Corridor. This study explores the CPEC initiative, it’s direct social, cultural, economic development, and risk of environmental factors that affect residents’ lives and the local community’s wellbeing. CPEC is a multibillion-dollar project to uplift (...)
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  39.  31
    Stable generic structures.John T. Baldwin & Niandong Shi - 1996 - Annals of Pure and Applied Logic 79 (1):1-35.
    Hrushovski originated the study of “flat” stable structures in constructing a new strongly minimal set and a stable 0-categorical pseudoplane. We exhibit a set of axioms which for collections of finite structure with dimension function δ give rise to stable generic models. In addition to the Hrushovski examples, this formalization includes Baldwin's almost strongly minimal non-Desarguesian projective plane and several others. We develop the new case where finite sets may have infinite closures with respect to the dimension function δ. In (...)
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  40. Dai Dongyuan di zhe xue.Shi Hu - 1967 - Taibei Shi: Zong jing xiao Shi bao wen hua chu ban qi ye you xian gong si.
     
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  41. Tshad ma rigs gter rtsa ʼbrel.ʼjam-Dbyangs-Blo-Gter-Dbang-Po - 2016 - [Si-khron]: Si-khron Bod-yig dpe-rnying bsdu-sgrig Khang.
    Study of Tshad ma rigs gter, classic work on logic and epistemology by Sa-skya Paṇḍi-ta.
     
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  42. Co-ne Bstan-ʼgyur.Dkon-Mchog ʼjigs-Med-Dbang-Po & Joseph F. Rock (eds.) - 1926 - [Co-ne]: [Co-ne dgon].
    Collection of Buddhist canonical texts translated from Sanskrit into Tibetan.
     
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  43. Grub paʼi mthaʼi rnam par gźag pa rin po cheʼi phreṅ ba źes bya ba bźugs so =.Dkon-Mchog ʼjigs-Med-Dbang-Po - 2005 - Cogalamasara, Leha: Kendrīya Bauddha Vidyā Saṃsthāna. Edited by Dkon-Mchog ʼjigs-Med-Dbaṅ-Po.
    Original Tibet text with Hindi version on comparative philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācāra, and Mādhyamika schools of Buddhism.
     
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  44.  10
    The Origins of Zha Changping’s World Relational Aesthetics.Shi Chenggang - 2020 - Contemporary Chinese Thought 51 (1):34-44.
    This paper traces the origins of Zha Changping’s theory of world relational aesthetics to earlier works in which Zha began developing the “world-picture logic” theoretical framework. It takes into consideration Zha’s various identities including his Christian public intellectual and ecclesiastical ones.
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  45.  10
    Navigating conflict between research ethics and online platform terms and conditions: a reflective account.Shi Min Chua - 2021 - Sage Publications Ltd: Research Ethics 18 (1):39-50.
    Research Ethics, Volume 18, Issue 1, Page 39-50, January 2022. Internet users’ comments in online spaces have attracted researchers’ attention in recent years. Although this data is typically publicly available, its use requires careful consideration so as to not cause harm to the users, while complying with the terms and conditions of the online spaces. However, the Ts & Cs and researchers’ ethical considerations may sometimes be in conflict. I faced such a conflict when I conducted discourse analysis of online (...)
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  46. Ren lun yu zi you: Zhong xi ren lun di chong tu he qian tu.Shi Dang - 1991 - Xianggang: Shang wu yin shu guan.
     
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  47.  15
    From" Imaginary Community" to" Real Community": The State Idea in The German Ideology [J].Shi Dejin - 2008 - Modern Philosophy 2:005.
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  48. Bsdus grwaʼi rnam gzhag ʼphrul gyi lde mig ces bya ba bzhugs so.Dkon-Mchog-Dbang-ʼdus - 2013 - Gle, La-dwangs: Dpe-thub khang-tshan shes-rig ʼdzin-skyong tshogs-pa.
     
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  49. Lta baʼi gsung mgur gyi ʼgrel pa tshig gi sgron me.Dkon-Mchog-ʼjigs-Med-Dbang-Po - 2018 - In Rol-paʼi-rdo-rje (ed.), Lta baʼi gsung mgur zab mo dgongs ʼgrel dang bcas pa bzhugs so. Dharamsala: Bod kyi dpe-mdzod-khang.
     
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  50.  3
    al-Qirāʼah al-āthimah lil-falsafah: mashrūʻ Altūsīr al-falsafī: dirāsah.Ḥaydar Dūshī - 2018 - al-Baṣrah: Dār Shahrayār.
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